The Nakshatras are considered to be the wives of the Chandra (Moon). In vedic mythology the wives or consorts symbolize the power of the divinity. Therefore, as the wives of Chandra, the Nakshatras represent the powers of Chandra. Of what sort are these powers? Chandra indicates consciousness and that which grows as a result of what is in the consciousness. In fact, Chandra's favorite Nakshatra (wife) is Rohini, which means to grow, and which is presided by Prajapati, the lord of creation. The Nakshatras, therefore, indicate the powers of consciousness that create growth. The growth of any planet or point is dependent upon the Nakshatra in which it falls.
The Nakshatra tables provide an array of details and qualities pertaining to the Nakshatras. The growth of any planet or point is dependent upon the qualities of the Nakshatra in which it falls:
- In the event of benefic influences the qualities of the Nakshatra will provide healthy growth and realization.
- In the event of malefic influences the qualities of the Nakshatra will be perverted so as not to provide any healthy growth.
Nakshatra Categories
Some of the different categories of Nakshatras as given in the Nakshatra tables are now being explained:
Deity - The myths of these deities have a lot to reveal about the Nakshatras. For instance there is a myth that Narayana taught astrology to the Ashwins, Ashwini therefore is one of Nakshatras that indicates astrology. The deities can also be worshipped to increase the growth of those things falling in their Nakshatras.
Shakti - The power of the consciousness to create growth.
Basis Above - The foundation of the power of the consciousness.
Basis Below - The natural reciprocation, or reflection, of the Basis Above.
Result of the Shakti and Basis' - The natural result of the Shakti's and Basis, these all applied with flexibility and imagination will yield very revealing results.
Guna - Indicates the activating motivation of the Nakshatra;whether sattvic, inspired as a result of holding views that there are possibilities for elevation; rajasic, inspired due to holding views that there possibilities of fulfilling activities; or tamasic, inspired as a result of holding views that things can be depressed. Tamasic Nakshatras are not necessarily depressing; for instance Pushyami, a tamasic Nakshatra, has the Shakti to create spiritual energy. It is motivated to do this as a result of holding views that things can be depressed, in order to avoid this possibility spiritual energy is created.
Nature - The nature inclines the Nakshatras to be better suited for different tasks. For instance moveable Nakshatras will give greater growth tothis things that require movement, travel, or change. Fierce/severe Nakshatras will give greater growth to those things requiring severity, such as fighting,etc.
Race - Deva Nakshatras are inclined to uphold what they believe is good. Manusha Nakshatras are pragmatic and versatile in nature, the do what they believe will give the best results. Rakshasa Nakshatras are inclined to break taboos, restrictions, etc.
TriMurthi - Creation or Brahma Nakshatras indicate the creative aspect,these are also Karma (action) Nakshatras. Preservation or Vishnu Nakshatras are the reflection of the Brahma Nakshatras and thereby preserve or maintain what is created. These are also Bhoga (enjoyment) Nakshatras. Dissolution or Shiva Nakshatras indicate that which happens between the creative aspect and its reflection.Namely the process of understanding that results in the loss of the many in view of the One. These are also Naasa (loss) Nakshatras.
Activity - Passive Nakshatras are more receptive, active Nakshatras are more initiative, balanced Nakshatras are both active and passive depending uponneed.
Goal - Indicates the goal or purpose of the Nakshatra. Whether Dharma, finding one's place and purpose in life; Artha, material well-being as the support of the other goals; Kama, balanced fulfillment of one's desires; or Moksha, freedom from worldly suffering. The benefic or malefic influences upon the planet falling in a Nakshatra will determine to what extent the goal will be realized.
Body Parts - Useful primarily for medical astrology. The organs governed by Nakshatras with malefics or disease causing planets will be suffering due to some disruption, or excess to the proper flow of energy to that organ.
Dosha - The excess of energy the Nakshatra may give rise to.
People and Profession - These can be helpful to determine more specific detail about one's career or about people in the natives life.
Miscellaneous Articles - These can be helpful to determine more specific detail about one's possessions, expenses, goods sold, etc.
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| Name | Degrees | Lord | Meaning | Stars* | Shape/Symbol | Guna | Caste** | Goal | Race | Sex*** |
| 1 | 00:00 - 13:20, Mesha (Aries) | the horsemen | 3 | horses head | Rajas | Vaishyas | dharma | Deva | M | ||
| 2 | 13:20 - 26:40, Mesha (Aries) | Shukra | the bearers | 3 | female sexual organ | Tamas | Mlecchas | artha | Manusha | F | |
| 3 | Surya | razor/cutter | 6 | dagger/razor | Sattva | Brahmins | kama | Rakshasa | F | ||
| 4 | 10:00 - 23:20, | Chandra | ruddy cow, red, growing | 5 | chariot | Rajas | Shudra | moksha | Manusha | M? | |
| 5 | Mangala | dear or antelope's head | 3 | head or a deer | Tamas | servant | moksha | Deva | N | ||
| 6 | 6:40 - 20:00, Mithuna (Gemini) | the moist | 1 | tear drop, gem | Sattva | butcher | kama | Manusha | F | ||
| 7 | Punarvasu | Guru | return of the light and goods, | 4/5 | quiver/ house, bow | Rajas | Vaishyas | artha | Deva | M | |
| 8 | 3:20 - 16:40, Karkata (Cancer) | Shani | nourisher, flower, the best | 3 | teat of cow, arrow, flower | Tamas | Kshatriyas | dharma | Deva | M | |
| 9 | 16:40 - 30:00, Karkata (Cancer) | Buddha | entwiner, embracer, intimate connection | 5/6 | wheel, serpant | Sattva | Mlecchas | dharma | Rakshasa | F | |
| 10 | 00:00 - 13:20, Simha (Leo) | beneficent, mighty | 5 | throne, palanquin, royal court | Rajas | Shudra | artha | Rakshasa | F | ||
| 11 | 13:20 - 26:40, Simha (Leo) | Shukra | previous red one | 2/8 | legs of a cot, stage | Tamas | Brahmins | kama | Manusha | F | |
| 12 | Surya | later red one | 2 | bed, legs of a cot | Sattva | Kshatriyas | moksha | Manusha | F | ||
| 13 | 10:00 - 23:20, Kanya (Virgo) | Chandra | hand | 5 | closed hand | Rajas | Vaishyas | moksha | Deva | M | |
| 14 | Mangala | brilliant, distinguished | 1 | pearl | Tamas | servant | kama | Rakshasa | F | ||
| 15 | 6:40 - 20:00, Tula (Libra) | independent, sword | 1 | coral, sapphire | Sattva | butcher | artha | Deva | F | ||
| 16 | 20:00, Tula (Libra) - | Guru | branched, forked branches | 4/5 | leaf decked triumphal gate, potters wheel | Rajas | Mlecchas | dharma | Rakshasa | F | |
| 17 | 3:20 - 16:40, | Shani | subsequent success, following Radha | 4 | " " " " or bali (heap of rice), umbrella | Tamas | Shudra | dharma | Deva | M | |
| 18 | 16:40 - 30:00, | Buddha | the eldest | 3 | kundal (ear Ring), umbrella, talisman | Sattva | servant | artha | Rakshasa | F? | |
| 19 | 0:00 - 13:20, | root, commencement | 11 | tail of lion, crouching line | Rajas | butcher | kama | Rakshasa | N | ||
| 20 | 13:20 - 26:40, | Shukra | earlier victory | 2 | hand fan, winnowing basket, tusk, square | Tamas | Brahmins | moksha | Manusha | F | |
| 21 | Surya | later victory | 2/8 | machan, elephant tusk, square | Sattva | Kshatriyas | moksha | Manusha | F | ||
| 22 | 10:00 - 23:20, | Chandra | famous, hearing | 3 | 3 footprints, arrow | Rajas | Mlecchas | artha | Deva | M | |
| 23 | Mangala | very rich, very swift | 4/5 | mridanga (drum) | Tamas | servant | dharma | Rakshasa | F | ||
| 24 | 6:40 - 20:00, | 100 medicines or doctors | 100 | circle, flower | Sattva | butcher | dharma | Rakshasa | N | ||
| 25 | Guru | earlier auspicious one | 2 | double faced man, stage, machan, legs of a cot | Rajas | Brahmins | artha | Manusha | M | ||
| 26 | 3:20 - 16:40, Meena (Pisces) | Shani (Saturn) | later auspicious one | 2/8 | last bed, legs of a cot two joined men | Tamas | Kshatriyas | artha | Manusha | M | |
| 27 | 16:40 - 30:00, Meena (Pisces) | Buddha | rich, wealthy | 32 | mridanga (drum), fish | Sattva | Shudra | moksha | Deva | F |
*Some sources give a different number of stars, in this case both sources have been included.
**Butchers are"a powerful class of cruel men."
*** There is some difference of opinion about the sex of two Nakshatras, these have a"?", the most agreed upon sex is listed.
The Shakti, Basis Above and Below and their Results are from Dr. David Frawley's translation of Taittiriya Brahmana,1.5.1.
| # | Nakshatra | Deity | Shakti (power to/of…) | Basis Above | Basis Below | Result of Shakti & Basis' |
| 1 | Ashwins-the twin horseman | quickly reaching things | those to be healed | healing therapies | world becomes free from disease | |
| 2 | Yama- Death | take things away | removal of life from the body | carrying the soul to the ancestral realm | moving on to the next world | |
| 3 | Agni- Fire | to burn | heat | light | burning or purification | |
| 4 | Prajapati-lord of creation | growth | plants | waters | creation | |
| 5 | Soma-god of immortality | giving fulfillment | extension | weaving | make the world enjoyable | |
| 6 | Rudra-god of storm | effort | hunting or searching | reaching the goal | brings about achievement | |
| 7 | Aditi-mother of the Gods | ability to gain wealth or substance | wind or air | wetness or rain | revitalization of plants | |
| 8 | Brihaspati- teacher of the Devas | create spiritual energy | sacrificial worship | the worshipper | creation of spiritual energy | |
| 9 | Sarpa-serpent | inflict with poison | approach of the serpent | trembling and agitation | destruction of the victim | |
| 10 | the Pitris-the Ancestral Fathers | leave the body | mourning | leaving the body | death | |
| 11 |
| Aryaman- god of contracts & union, Sun as friend, beloved | procreation | wife, female partner | husband, male partner | creation of the fetus |
| 12 |
| Bhaga-the Sun as bliss | giving of prosperity through union or marriage | wealth gained from one's own family | wealth gained from one's partner and their family | accumulation of wealth |
| 13 |
| Savitar-Sun as inspiration | gain what one is seeking and place it in one's hands | seeking of gain | process of gaining | puts what one wishes to gain in one's hand |
| 14 | Vishvakarma- divine architect | accumulate merit in life | law | truth | gain honor in one's work | |
| 15 | Vayu-Wind | scatter like the wind | moving in various directions | change of form | transformation | |
| 16 | Indragni-gods of lightning and fire | achieve many and various fruits | plowing or cultivation | harvest | fruit of the harvest | |
| 17 | Mitra-divine friend, lord of compassion | worship | ascension | descent | honor and abundance | |
| 18 | Indra-god of thunder | rise or conquer, and gain courage in battle | attack | defense | one becomes a hero | |
| 19 | Nirritti- goddess of disaster, Alaksmi | to ruin or destroy | breaking things apart | crushing things | the power to destroy (can destroy destruction) | |
| 20 | Apas-goddess of Waters | invigoration | strength | connection | gain of luster | |
| 21 | Vishvadevas-Universal Gods | grant an unchallengeable victory | strength to win | the goal that one can win | becomes unchallenged winner | |
| 22 | Vishnu- the Pervader | connection | seeking | the paths | connection of all things | |
| 23 | Vasus-gods of Light and Abundance | give abundance and fame | birth | prosperity | bringing people together | |
| 24 | Varuna-god of Cosmic Waters | healing | pervasion over all | support of all | world freed of calamity | |
| 25 | Aja Ekapada- one footed serpant, horned goat, unicorn | gives the fire to raise one worshipping up in life | what is good for all people | what is good for the gods | support the entire world | |
| 26 | Ahir Budhyaya - dragon of the Depths of the atmosphere | bringing of the rain | raining clouds | growing of plants | stability of the three worlds | |
| 27 | Pushan - Sun as nourisher, protector, fosterer | nourishment, symbolized by milk | cows | calves | nourishment of the entire world |
| # | Nakshatra | Nature | Activity | TriMurthi | Facing | Body - Varaha Mihira | Body - Parashara? | Body - KT. Shubakaran | Body - Misc. | Dosha | Dir. | | Place** |
| 1 | light, swift | passive | creation | Side | knees | head | upper feet |
| Vatta | South | dhatu/karma | town | |
| 2 | fierce, severe | balanced | preservation | Down | head | forehead | lower feet |
| Pitta | West | Moola/bhoga | street | |
| 3 | soft/dreadful | active | dissolution | Down | hips, loins, waist | eyebrows | head | upper/back of head | Kapha | North | jeeva/naasa | jungle | |
| 4 | fixed | balanced | creation | Up | legs, shanks | eyes | forehead | ankles, calves, shins | Kapha | East | dhatu/karma | stable | |
| 5 | soft, tender | passive | preservation | Side | eyes | nose | eyebrows |
| Pitta | South | Moola/bhoga | cot | |
| 6 | sharp, dreadful | balanced | dissolution | Up | hair, scalp | ears | eyes | top/back of head, skull | Vatta | West | jeeva/naasa | temple | |
| 7 | movable | passive | creation | Side | fingers | cheeks | nose |
| Vatta | North | dhatu/karma | grainery? | |
| 8 | light, swift | passive | preservation | Up | mouth, face | lips | face |
| Pitta | East | Moola/bhoga | house | |
| 9 | sharp, dreadful | active | dissolution | Down | nails | chin | ears | joints | Kapha | South | jeeva/naasa | debris | |
| 10 | fierce, severe | active | creation | Down | nose | neck | lips, chin |
| Kapha | West | dhatu/karma | paddy box | |
| 11 | fierce, severe | balanced | preservation | Up | genitals | shoulders | right hand | lips, upper lip | Pitta | North | Moola/bhoga | ruined house | |
| 12 | fixed | balanced | dissolution | Down | genitals | heart | left hand |
| Vatta | East | jeeva/naasa | water | |
| 13 | light, swift | passive | creation | Side | hands | sides | fingers |
| Vatta | South | dhatu/karma | pond | |
| 14 | soft, tender | active | preservation | Side | forehead | chest | neck |
| Pitta | West | Moola/bhoga | river bund | |
| 15 | movable | passive | dissolution | Side | teeth | stomach | chest | intestines | Kapha | North | jeeva/naasa | field | |
| 16 | soft/dreadful | active | creation | Down | arms | navel | breasts |
| Kapha | East | dhatu/karma | cottonfield | |
| 17 | soft, tender | passive | preservation | Side | breasts, heart | waist | stomach | womb, bowels | Pitta | South | Moola/bhoga | grassy place | |
| 18 | sharp, dreadful | active | dissolution | Side | neck | upper hips | right side | tongue, middle finger | Vatta | West | jeeva/naasa | jungle | |
| 19 | sharp, dreadful | active | creation | Down | feet | lower hips | left side |
| Vatta | North | dhatu/karma | horse stable | |
| 20 | fierce, severe | balanced | preservation | Down | thighs | genitals | back |
| Pitta | East | Moola/bhoga | roof | |
| 21 | fixed | balanced | dissolution | Up | thighs | scrotum | waist |
| Kapha | South | jeeva/naasa | washing ghat | |
| 22 | movable | passive | creation | Up | ears | lower belly | genitals |
| Kapha | North | dhatu/karma | battle-field | |
| 23 | movable | active | preservation | Up | back | thighs | anus |
| Pitta | East | Moola/bhoga | oil press | |
| 24 | movable | active | dissolution | Up | chin, laughter | knees | right thigh | jaw | Vatta | South | jeeva/naasa | street | |
| 25 | fierce, severe | passive | creation | Down | side | legs | left thigh | soles, ribs, feet | Vatta | West | dhatu/karma | house in south | |
| 26 | movable | balanced | preservation | Up | side | ankles | shins | soles, ribs, feet | Pitta | North | Moola/bhoga | slesh? | |
| 27 | soft, tender | balanced | dissolution | Side | abdomen | feet | ankles | armpit, groin | Kapha | East | jeeva/naasa | garden |
*Dhatus are minerals, Moolas are roots and Jeevas are living beings. Karma is activity, Bhoga is enjoyment and Naasa is loss. These repeat in this order.
**These places are from Gnana Pradeepika, an unusual work on Prashna. According to this work, these places indicate where lost articles are to be found.
| # | Nakshatra | People and Professions |
| 1 | horse-dealers, commandants, physicians, attendants, horse-riders, merchants, handsome persons, traders, horse-grooms, army general, hunter, astrologers, poets, ministers | |
| 2 |
| those that feed on blood + flesh, cruel men, those engaged in killing, imprisoning and beating others, low-born persons, those who are devoid of courage, character or nobility, burial related jobs, menial jobs, dancers, actors, musicians, singers, those who play on musical instruments, the wicked, hunters |
| 3 | Brahmans who maintain and worship the sacred fire daily, knowers of the sacred hymns and sacrificial rules, grammarians, miners, barbers, Brahmans, potters, priests and astrologers, commentators, gold miners, those who work on fire i.e. goldsmiths, blacksmiths etc., army commanders | |
| 4 | Observers of vows, merchandises, kings, wealthy persons, Yogins, cartmen, husbandmen, liquor drinkers, men in authority, politicians, entertainers, ascetic | |
| 5 | foresters (or forest-dwellers), those who partake of Soma juice (in sacrifices), musicians, lovers, carriers of letters, lustful persons, hunters, loafer, singers, sacrificers, officiating priests at sacrifices, noble persons | |
| 6 | Murderers (executioners), animal-catchers, liars, adulterers, thieves, rogues, creators of discord, cruel persons, charmers, sorcerers, those well versed in raising goblins, black magic, butchers, fowlers, prostitutes, oilmongers, washermen, dyers | |
| 7 | the truthful, generous, pure (clean), rich, high-born, handsome, intelligent, grain merchants, famous, merchants, servants, artisans, bankers, cave-dwellers | |
| 8 | sacrifice conductor, ministers, kings, fishermen and the like, virtuous men and those that are engaged in big and small sacrifices, tohse involved in physical exercise, persons engaged in ringing bells, those who make loud announcements (or those who live in hamlets), gamblers | |
| 9 | nurses, robbers, and all classes of physicians, artisians, sorcery | |
| 10 | People rich in gold and corn, mountaineers, those devoted to parents or the Manes, valiant people, traders, heroes, carnivorous beings, women-haters, civil engineers, traders, godowns, commanders of elephant-divisions or chief ministers | |
| 11 | Actors, young women, amiable persons, musicians, artists, boys, dancers, fashion, painting, dealers in juices or articles having the six kinds of tastes, courtesans, virgins | |
| 12 | kind-hearted persons, the pure in conduct, modest, heretics, charitable persons, the learned, very rich men, those who are devoted to their duties, and kings, lawyer, judge, financiers, government/social service, those with Vedic Knowledge, treasurers, hermits (or mendicants), water | |
| 13 | thieves, advocates, those who travel in chariots, elephant-drivers, artisans, men learned in the Vedas, traders, men of prowess, speculator, gambling, barbers, potters, oil-manufacturers etc., physicians, tailors (needle-workers), elephant-catchers (or elephants and crocodiles), harlots, garland-makers (florists), painters | |
| 14 | persons skilled in making ornaments, dyeing (or painting), writing, singing, perfumery, mathematicians, weavers, jewel examiners, ophthalmic surgeons, architects, interior decorators, laborers engaged in the sinking of wells | |
| 15 | traders, ascetic, unsteady friends, feeble characters, ascetics and connoisseurs of wares, airplanes, rhapsodists (bards), spies, couriers, charioteers or story-tellers, sailors, actors, musicians, messengers, traders | |
| 16 | men devoted to Indra and Gani, those learned and skilled in handling fire, engineers, merchants | |
| 17 | men of prowess, heads of corporations, friends of the virtuous, lovers of assemblies, tourists (or lovers of carriages), all honest persons in the world, athletes, vehicle repair and sales, ministers, those that work with wheels such as potters, oil-makers etc., those that beat gongs or bell-makers, friends, Kshatriyas | |
| 18 | great battle heroes, those who are noted for pedigree, wealth and fame, thieves, kings intent on conquests and commandants, kings, their preceptors, those that receive royal patronage or honor, leaders of Kshatriyas | |
| 19 | physicians, leaders of groups, those who deal in flowers, roots and fruit, very wealthy persons, those who live only on fruits and roots, warriors, those who deal in medicinal roots (druggists) | |
| 20 | tender-hearted people, navigators, wealthy persons, fishermen, the truthful, pure, constructors of bridges/dams/canals, those who live by water, meat seller, | |
| 21 | Elephant drivers, wrestlers, devotees of Gods, warriors, persons enjoying pleasures, men of valor, astrologers, | |
| 22 | jugglers, the ever-active, the efficient, the energetic, the righteous, devotees of Vishnu, the truthful, king's officers, eminent Brahmins, physicians, priests | |
| 23 | Men w/o pride, eunuch, fast friends, men hated by women, women, charitable persons, very wealthy, peaceful, conqueror of senses, treasurers, bankers and the like, heretics | |
| 24 | Snarers, anglers, bird killers, dealers in fish etc., boar-hunters, hunters, washer-men, distillers and fowlers, physicians, poets, drunkards, traders, politicians | |
| 25 | thieves, cowherds, murderous persons, niggards, those engaged in despicable and roguish activities, those devoid of virtuous or religious observances, those clever in single combat, physicians, poets, drunkards, traders, politicians, gamblers | |
| 26 | Brahmans, those that are engaged in sacrifices, charity and penance, ascetic, very wealthy persons, recluses, heretics, monarchs, rivers, those who dwell on river-banks, carriage-makers, carpenters etc. | |
| 27 | traders, sailor, helmsmen, and king's proteges, travelers arching troops |
| # | Nakshatra | Miscellaneous Articles | Miscellaneous |
| 1 | conveyances, horses |
| |
| 2 | wells, husky grains, cereals | birth star of Rahu | |
| 3 | mantra, music, white flower | birth star of Chandra | |
| 4 | beasts of forests, rose apple, gems, ornaments, mountain, cows, bulls aquatic animals, beauty parlor, the market |
| |
| 5 | fruits, Catechu plant, fragrant articles, birds, garments, aquatic products, flowers, gems, beasts, perfumes, brewery, mango, juices, tastes, crops |
| |
| 6 | fort, husky grains, belleric myrobalan (baheda), heavy rains |
| |
| 7 | weapons, best of grains (Kalama paddy) |
| |
| 8 | sugarcane, barley, wheat, rice, holy fig tree (Peepal), forest, water tanks, flowers |
| |
| 9 | artificial articles, liquid, husky grains, bulbs, roots, fruits, insects, reptiles, poison, herbs, worms, aquatic objects or animals, snakes |
| |
| 10 | corns, granaries, non-vegetarian food |
| |
| 11 | salt, fire, butea frondosa (palash), commodities, oil, cotton, honey, kids, money exchangers, fried food | birth star of Guru | |
| 12 | elephants, stone, fire, corns, holy tree (plaksha), fine grains (kalama rice), jaggery, salt (Venus-ruins the beings in the Jangala regions- where there is little water) |
| |
| 13 | neem tree, ornaments, commodities, husky grains, elephants |
| |
| 14 | coconut, corns for royal use, birds, painted vessels, women |
| |
| 15 | elephant, green gram, Arjun tree (arjun terminalia), birds, beast, horses, grains that produce gas, deer, vegatables, birth control | gases in body | |
| 16 | cotton, stone, trees with red blossoms and fruits, sesame, black, green and Bengal gram, gram, saffron, lac, crops, madder, safflower | Radha | |
| 17 | wool and hide articles, ornaments, horses, vehicles, games, mimusops elengi (bakula), all things growing in the Autumn |
| |
| 18 | wealth, buffaloes, fir, weapons, groups or seminaries, elite families, trade guilds |
| |
| 19 | opposite or reversed, seeds, weapons, agriculture, medicines, fruits, herbs |
| |
| 20 | fire, fruits, aquatic flowers and fruits, aquatic animals |
| |
| 21 | elephant, horses, stone, commerce, immovable things like trees, diseases |
| |
| 22 | medicinal plant (Aak), conveyance | birth star of Sarasvati | |
| 23 | ornaments |
| |
| 24 | water creatures, things thriving in water, neulea orientalis (kandab), aquatic products, ropes, nets |
| |
| 25 | mango tree, animal husbandry, fire |
| |
| 26 | elephant, stone, lemon, fine/valuable corns, roots and fruit, gold, women |
| |
| 27 | things produced in water, conches, ornament, bassia latifolia (mahua), fruits, salt, pearls, gems, flowers (fragrant), lotuses, perfumes, autumnal crops |
|
Note: Those in italic are derivedfrom Brihat Samhita through a study of transit effects, the otherindications are directly stated from other works.
